What could you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you bother improving yourself? And I believe the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others don’t have to either. It is something like that. You know, like there’s a true injunction at the bottom of it. It’s not some casual self-improvement philosophy. It is that if you do not organize yourself properly, you will pay for it and in a big way. And so will the people around you now, and you may say, well, I do not care about that, but that is actually not correct. You truly do care about that because if you are in pain, you will care about it. And so you do care about, even if it’s just that negative way, you know, it’s very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this sort of pain is one of those things that brings the notion that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to that, and this is a phenomenological notion, too. It is something like, look around for something that disturbs you and see if you can fix it. So now you think, well, let’s say, let’s say you go into, you can do it in a room. It is quite fun to do it. Just when you are sitting in a room just like a room, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I must do?
And you have to ask yourself that, right? It’s not a command. It’s like a genuine question and things will pop out in the room that, you know, like there is a heap of papers over there. That’s kind of bugging you. And you know, that maybe little order there are a fantastic thing. And you know, you haven’t, there is some crap behind your computer monitor that you haven’t attended for like six months. And the room would be marginally better if it was somewhat less dusty and the wires, weren’t all tangled up the same way. And like, if you, if you allow yourself just to think about the expanse where you exist at the moment, there’ll be all sorts of things. That’ll pop out in it that you could just fix. And, you know, I might say, well, if you were coming to see me for childbirth, this simplest thing for us to do would just be to get you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the limits of your being. And I Would say begin where you can begin.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could fix, then Hey, fix it. You fix a hundred things like that. Your life will be a lot different. Now, I often tell people to repair the things you repeat daily, because people usually think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you have your routines that you go through daily. Well, those likely constitute 50% of your life. And people think, well, they are mundane. I don’t have to listen to them. It’s like, no, no, that is exactly wrong things you do daily. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You’ve figured out immediately. So a hundred adjustments to your wider domain of being, and there’s a lot less crap and there is a great deal less rubbish around it.
A lot fewer traps for you to step into. And so that’s in keeping with Ewing’s thought about erasing the dis as soon as you’ve got your mind and your emotions together, and once you’re acting out that, then it is possible to extend what you’re prepared to consider yourself and begin fixing up the things that are part of your broader extent. Now, sometimes you don’t know how to do that. So you may say, imagine you are walking down Bloor street and there’s this guy who’s like schizophrenia and alcoholic and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be good if you could fix it, but you, haven’t got a clue about how to fix that. You just walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely you will help that person, it’s very likely you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it is you right then and there, that should repair them. You must have some humility. You know, you don’t walk up to a helicopter which isn’t working and just start tinkering away with it. You have to stay within your domain of competence. But the majority of the time, if people look at their lives, you know, it’s very interesting thing to do. I liked, I liked the concept of the room as you can do this at the drop of a hat. You know, you return to where you live and sit down and think, okay, I will make this place better for half an hour.
What should I do If they have to ask And things will pop up like mad. And it’s partly because your head is a very strange thing. The moment you give it a title, a real aim, it will reconfigure the world in keeping with this goal. That’s actually how you see to start with. And so if you set it a task, especially you’ve got to be genuine about it, and that’s why you have to bring your ideas and emotions together. And then you must get them in your body. So you are acting consistently. You’ve got to be real about the aim, but once you aim, the entire world will reconfigure itself around that aim, which is very strange. And it’s, it’s, it’s technically correct. You know, the best example of this, you’ve all seen this video where you watch the basketballs being tossed back and forth between members of the white team versus the black team.
And well, you’re doing that. A gorilla walks up into the center of the video and do not see it.
It’s like, you know, if you thought about that experiment for about five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you’re able to get 1 thing through your head and as a consequence of even being in college, that would be a good one. You see exactly what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a really negative manner, one thing to ask is, are you planning at the perfect thing? Now?
You know, I’m not trying to reduce everybody’s problems to an improper aim. People get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there is a random element to being that’s for sure. But, and so you don’t want to take anything, even that specific phrase too far, you need to bind it together with the fact that arbitrary things do happen to people, but it is still a great thing to ask.