What would you do to improve yourself? Well, let’s step one step backwards. The first question might be, why should you bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others don’t have to either. It’s something like that. You know, like there’s a real injunction at the bottom of it. It’s not some casual self-improvement philosophy. It is that if you do not arrange yourself properly, you will pay for it and in a significant way. And so will the people around you today, and you may say, well, I do not care about that, but that’s actually not correct. You actually do care about that because if you’re in pain, you will care about it. And so you do care about, even if it’s just that negative way, you know, it is very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this sort of pain is one of those things that brings the idea that it would be better if it did not exist along with it, it is in controvertible. So you get your act together so that there is not any more dumb pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological idea, too. It’s something like, look around for something which bothers you and see if you can repair it. So now you think, well, let’s say, let’s say you go into, you can do this in a room. It’s quite fun to do it. Just when you are sitting in a room like a room, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I must do?
And you have to ask yourself this, right? It’s not a command. It is like a real question and things will pop out in the area that, you know, like there’s a stack of papers over there. That’s sort of bugging you. And you know, that maybe little order there are a fantastic thing. And you know, you have not, there’s some rubbish behind your computer screen that you haven’t attended to for like six months. And the room would be marginally better if it was somewhat less dusty and the wires, were not all tangled up the identical way. And like, if you, if you let yourself just to consider the expanse where you exist at the moment, there’ll be all sorts of things. That’ll pop out in it that you can just fix. And, you know, I would say, well, if you were coming to see me for childbirth, this easiest thing for us to do would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say start where you are able to start.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could fix, then Hey, fix it. You mend a hundred things like that. Your life will be a lot different. Now, I often tell people to repair the things you repeat every day, because people usually think of those as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines that you go through daily. Well, those probably constitute 50% of your life. And people think, well, they are mundane. I don’t have to pay attention to them. It’s like, no, no, that’s exactly wrong things you do daily. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You have figured out right away. So a hundred adjustments to your broader domain of being, and there is a lot less crap and there is a great deal less rubbish around it.
A good deal fewer traps for you to step into. And so that’s in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions with each other, and as soon as you’re acting that out, then it is possible to extend what you’re prepared to consider yourself itself and begin fixing up the things that are part of your wider extent. Now, sometimes you do not know how to do that. So you might say, imagine you’re walking down Bloor street and there’s this man who’s like alcoholic and schizophrenia and has been on the streets for 10 years. He sort of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be good if you could repair it, but you, have not got a clue about how to fix that. You just walk around that and go find something you could fix, because if you muck about it, that not only is it unlikely that you’ll help that person, it is very probable you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, that should repair them. You have to have some humility. You know, you do not walk up to a helicopter which isn’t working and just begin tinkering away with it. You need to stay within your domain of competence. But the majority of the time, if people look at their lifestyles, you know, it’s very interesting thing to do. I liked, I liked the concept of the room because you can do that at the drop of a hat. You know, you go back to where you live and sit down and think, okay, I’m going to make this place better for half an hour.
What should I do If they have to ask And things will pop up like mad. And it is partly because your head is a really strange thing. The moment you give it a title, a real aim, it’ll reconfigure the entire world in keeping with this goal. That is really how you see to start with. And so if you set it a task, especially you’ve got to be genuine about it, and that’s the reason why you must bring your thoughts and emotions together. And then you must get them in your body. So you’re acting consistently. You’ve got to be real about the aim, but once you aim, the world will reconfigure itself about that aim, which is very strange. And it’s, it’s, it’s technically correct. You know, the best example of this, you have all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the middle of the video and do not see it.
It’s like, you know, if you thought about that experiment for about five years, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you can get one thing through your mind and as a result of even being in university, that would be a great one. You see what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you planning at the right thing? Now?
You know, I’m not trying to reduce everybody’s problems to an improper aim. People today get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there is a random element to being that’s for sure. But, and that means you don’t need to take anything, even that particular phrase too much, you need to bind it together with the fact that random things do happen to people, but it is still a terrific thing to ask.