Paralyzed Football Player Motivational Speaker

What would you do to improve yourself? Well, let’s step one step backwards. The first question might be, why should you bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you have to. And maybe so others do not have to either. It is something like that. You know, like there’s a true injunction at the base of it. It is not some casual self-improvement philosophy. It’s that if you don’t organize yourself properly, you’ll pay for it and in a significant way. And so will the people around you today, and you could say, well, I don’t care about that, but that is actually not correct. You truly do care about that because if you are in pain, you will care about it. And so you do care about, even if it’s just that negative way, you know, it’s very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.

If I had been out of this form of pain is one of those things that brings the idea that it would be better if it didn’t exist along with it, it is in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the reply to this, and this is a phenomenological notion, too. It’s something like, look around for something that bothers you and see if you can repair it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you’re sitting in a room like a room, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?

And you need to ask yourself that, right? It is not a command. It is like a genuine question and things will pop out in the area that, you know, like there is a stack of papers over there. That’s sort of bugging you. And you know, that maybe little order there would be a fantastic thing. And you know, you haven’t, there is some crap behind your computer screen that you haven’t attended for like six months. And the space would be marginally better if it was a little less dusty and the cables, weren’t all tangled up the identical way. And like, if you, if you let yourself just to consider the expanse where you exist at the moment, there’ll be all sorts of things. That’ll pop out in it which you can just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this easiest thing for us to do first would just be to get you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the limits of your being. And I Would say start where you can begin.

You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, you could repair, then Hey, fix it. You mend a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to repair the things you repeat every day, because people tend to think of those as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you have your routines which you go through every day. Well, those likely constitute 50% of your life. And people think, well, they’re mundane. I don’t need to pay attention to them. It’s like, no, no, that’s exactly wrong things you do daily. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You have figured out right away. So a hundred alterations to your wider domain of being, and there is a lot less crap and there’s a great deal less rubbish around it.

A good deal fewer traps for you to step into. And so that is in keeping with Ewing’s thought about erasing the dis as soon as you’ve got your mind and your emotions together, and once you’re acting that out, then it is possible to extend what you’re willing to consider yourself and start fixing up the things which are a part of your wider extent. Now, sometimes you don’t know how to do that. So you might say, imagine you’re walking down Bloor street and there is this guy who’s like alcoholic and schizophrenia and has been on the streets for a decade. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could fix it, but you, haven’t got a clue about how to repair that. You just walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely that you’ll help that person, it is very likely that you’ll get hurt yourself.

So, you know, just because while you’re experiencing things themselves, as in need of repair, does not mean that it is you right then and there, that should repair them. You must have some humility. You know, you don’t walk up to a helicopter that isn’t working and just begin tinkering away with it. You have to stay within your domain of competence. But most of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the idea of the room as you can do that at the drop of a hat. You know, you go back to where you live and sit down and think, okay, I will make this place better for 30 minutes.

What should I do If they have to ask And things will just pop up like mad. And it is partly because your head is a really strange thing. As soon as you give it a name, a genuine aim, it’ll reconfigure the world in keeping with that aim. That’s actually how you see to start with. And so if you set it a task, especially you’ve got to be real about it, and that’s why you must bring your thoughts and emotions together. And then you have to get them in your body. So you are acting consistently. You have to be real about the aim, but once you aim, the world will reconfigure itself around that goal, which is extremely strange. And it’s, it’s, it’s technically true. You know, the best example of this, you have all seen this video where you see the basketballs being tossed back and forth between members of the white team versus the black team.
And you’re doing that. A gorilla walks up into the middle of the video and do not see it.

It is like, you know, in case you thought about that experiment for around five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you’re able to get one thing through your head and as a consequence of even being in college, that would be a good one. You see what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you planning at the right thing? Now?

You know, I am not trying to decrease everybody’s problems to an improper aim. People today get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there’s a random element to being that’s for sure. But, and that means you don’t need to take anythingthat specific phrase too far, you want to bind it together with the fact that arbitrary things do happen to people, but it’s still a terrific thing to ask.