What would you do to improve yourself? Well, let’s step 1 step backwards. The first question may be, why should you even bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It’s something like that. You know, like there is a real injunction at the bottom of it. It is not some casual self-help doctrine. It is that if you don’t organize yourself properly, you’ll pay for it and in a big way. And so will the people around you now, and you could say, well, I do not care about that, but that’s actually not correct. You actually do care about that because if you’re in pain, you will care about it. And so you do care about, even if it’s only that negative way, you know, it is very rare that you can find someone who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this form of pain is one of the things that brings the idea that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the reply to that, and this is a phenomenological notion, too. It is something like, look around for something that bothers you and see if you’re able to fix it. So now you think, well, let’s say, let’s say you go into, you can do it in a room. It’s quite fun to do it. Just when you are sitting in a room just like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I must do?
And you have to ask yourself this, right? It is not a command. It’s like a genuine question and things will pop out in the area that, you know, just like there is a stack of papers over there. That’s sort of bugging you. And you know, that perhaps little order there would be a fantastic thing. And you know, you haven’t, there is some crap behind your computer monitor that you haven’t attended for like six months. And the space would be marginally better if it was a little less dusty and the cables, were not all tangled up the identical way. And like, if you, if you let yourself just to consider the expanse in which you exist at that moment, there’ll be all sorts of things. That’ll pop out in it which you could just fix. And, you know, I would say, well, if you were coming to see me for childbirth, this simplest thing for us to do would just be for you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say start where you can begin.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, you could fix, then Hey, fix it. You mend a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to fix the things you repeat every day, because people usually think of those as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you have your routines that you go through daily. Well, those likely constitute 50% of your life. And people think, well, they’re mundane. I don’t have to listen to them. It’s like, no, no, that is exactly wrong things you do daily. Those are the main things you do. Hands. All you’ve got to do is do the arithmetic. You’ve figured out immediately. So a hundred alterations to your wider domain of being, and there is a lot less crap and there’s a lot less rubbish around it.
A lot fewer traps for you to step into. And so that is in keeping with Ewing’s idea about erasing the dis as soon as you’ve got your mind and your emotions together, and once you’re acting that out, then it is possible to extend what you’re prepared to consider yourself itself and start fixing up the things that are a part of your wider extent. Now, sometimes you don’t know how to do that. So you may say, imagine you’re walking down Bloor street and there’s this man who’s like alcoholic and schizophrenia and has been on the streets for a decade. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could fix it, but you, have not got a clue about how to repair that. You simply walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely you will help that person, it’s very probable you’ll get hurt yourself.
So, you know, just because while you’re experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, which should repair them. You have to have some humility. You know, you do not walk up to a helicopter which is not working and just start tinkering away with it. You need to remain within your domain of competence. But the majority of the time, if people look at their lives, you know, it’s very interesting thing to do. I liked, I liked the concept of the room as you can do that at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I’m going to make this place better for 30 minutes.
What should I do If they have to ask And things will just pop up like mad. And it’s partly because your mind is a really strange thing. The moment you give it a name, a genuine aim, it will reconfigure the entire world in keeping with that aim. That’s actually how you see to begin with. And so in case you set it a task, especially you have to be genuine about it, which is why you must bring your ideas and emotions together. And then you have to get them on your body. So you’re acting consistently. You have to be real about the aim, but as soon as you aim, the entire world will reconfigure itself around that goal, which is very strange. And it is, it’s, it’s technically true. You know, the best example of that, you’ve all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black team.
And you’re doing that. A gorilla walks up into the center of the video and do not see it.
It’s like, you know, if you thought about that experiment for around five years, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you’re able to get one thing through your head and as a result of even being in university, that would be a great one. You see what you aim at. And so, because one inference you could draw from that is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a really negative manner, one thing to ask is, are you aiming at the perfect thing? Now?
You know, I am not trying to reduce everybody’s problems to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there is a random element to being that is for sure. But, and so you don’t want to take anythingthat specific phrase too much, you need to bind it with the fact that arbitrary things do happen to people, but it is still a great thing to ask.